Isaiah 53is an outstanding example of the “suffering servant” kind of prophecy. The final conclusion, however, greatly inclines towards the connection between death and the fall (see especially the clear statement in Debar. [869] vv. [817] Tanch. )[846] This is the view of Grimm, and more fully carried out by Oehler. R. Jesus just didn’t fit their bill, so they thought there was no way He could be the promised Messiah. [756]. Warsh. All the marvels connected with Moses were to be intensified in the Messiah. That gracious purpose was, so to speak, individualized, and the Kingdom actually established in the Messiah. p. 86 b. [808] The passage from Yalkut on Isaiah 60:1 is quoted in full in Appendix IX. 181, 234). They didn’t want to be ruled by Rome — or anyone else. Rather would it seem as if every event were regarded as prophetic, and every prophecy, whether by fact, or by word (prediction), as a light to cast its sheen on the future, until the picture of the Messianic age in the far back-ground stood out in the hundredfold variegated brightness of prophetic events, and prophetic utterances; or, as regarded the then state of Israel, till the darkness of their present night was lit up by a hundred constellations kindling in the sky overhead, and its lonely silence broken by echoes of heavenly voices, and strains of prophetic hymns borne on the breeze. 1, and Baba B. Apply it this way, and it would mean Jesus is really invested into whatever He was doing. [844] The criticism of Mr. Drummond on these three passages (Jewish Messiah, pp. Zunz, Gottesd. [900] Bemid. [927] It would be very interesting to compare with this the statements of Philo as to the agency of the Logos in Creation. [857] lxii. R. 19, ed. pp. Zitg. c. 13; Yalkut i. p. 8 c.[765] Comp. on Ecclesiastes 4:13, 14, ed. All are to bow down before Him, and adore Him, and for this He was chosen and hidden with God before the world was created, and will continue before Him for ever (ch. This Son of Man' has, and with Him dwells, all righteousness; He reveals the treasures of all that is hidden, being chosen by the Lord, is superior to all, and destined to subdue and destroy all the powers and kingdoms of wickedness (ch. masah/Gk. Or., which dates from precisely that period, not only takes notice of the rising power of Rome, but anticipates the destruction of the Grecian Empire by Rome, which in turn is to be vanquished by Israel (vv. But the Israelites were told in Isaiah 11: 11-12; Jeremiah 23: 3, 30:3; and Hosea 3:5 that God would regroup the remnant from exile through the Messiah. 30. [884] Sanh. [896] Pesiqta, ed. But it means much more than this, since not only the existence of the Messiah long before His actual appearance, but His premundane state are clearly taught in other places. [898] Pirqé de R. El. [898] Similarly, the horns of the ram caught in the thicket, which was offered instead of Isaac, were destined for blowing - the left one by the Almighty on Mount Sinai, the right and larger one by the Messiah, when He would gather the outcasts of Israel (Is. But, in their defense, weren’t the prophets just ordinary men? [886] In that passage the time of Messiah's concealment is calculated at forty-five days, from a comparison of Daniel 12:11 with v. [850] [851] That a superhuman Kingdom of eternal duration, such as this vision paints, [852] should have a superhuman King, seems almost a necessary corollary. 33: 15). i.3, yet, when Israel reiterates the words, Turn Thou us unto Thee, O Lord, and we shall be turned,' supporting them by Ps lxxxv.4, the argument proves unanswerable. [872] In illustration of this tendency we may quote the following evidently polemical saying, of R. Abbahu. i. p. 247 d.[906] This is the more noteworthy as, according Sotah 9 b, none in Israel was so great as Moses, who was only inferior to the Almighty. 54 a; Nedar. [930], In what has been stated, no reference has been made to the final conquests of Messiah, to His reign with all its wonders, or to the subdual of all nation - in short, to what are commonly called the last things.' 3. [928] Midr. Rabbi Tanchuma said, in the name of Rabbi Samuel: Eve had respect [had regard, looked forward] to that Seed which is to come from another place. For, originally God had offered the Law to all Gentile nations, [774] but they had refused to submit to it. [777] By a most ingenious theological artifice the sin of the golden calf, and that of David are made matter for thanksgiving; the one as showing that, even if the whole people sinned, God was willing to forgive; the other as proving, that God graciously condescended to each individual sinner, and that to each the door of repentance was open. [872] In illustration of this tendency we may quote the following evidently polemical saying, of R. Abbahu. p. 65 b. line 7 from bottom). 55 b. xxi. Warsh. [763] In Ber. Israel was used to the person sent from God being a military leader. The blessingof the Lord being upon Him, He does not fail. [810]. [879] [880] [881] [882] Even if this were an ideal conception, it would prove the Messiah to be elevated above the ordinary conditions of humanity. i. 48 a; Shabb. Adam is my little rule person. [785] Ab. The word English word ‘Messiah’ comes from a Hebrew term meaning ‘anointed one’, though in modern Hebrew the word is rendered ‘Moshiach’. 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